Thucydides Daily Reader

Day 311 of 506 Book 5, Chapter 16 October 1, 2026
61% through the History

Today's Passage

This passage describes two significant episodes from 420 BCE during the Peace of Nicias.

Crawley Translation (1910)

As this proposal was not accepted, the Eleans tried a second. Instead of restoring Lepreum, if this was objected to, the Lacedaemonians should ascend the altar of the Olympian Zeus, as they were so anxious to have access to the temple, and swear before the Hellenes that they would surely pay the fine at a later day. This being also refused, the Lacedaemonians were excluded from the temple, the sacrifice, and the games, and sacrificed at home; the Lepreans being the only other Hellenes who did not attend. Still the Eleans were afraid of the Lacedaemonians sacrificing by force, and kept guard with a heavy-armed company of their young men; being also joined by a thousand Argives, the same number of Mantineans, and by some Athenian cavalry who stayed at Harpina during the feast. Great fears were felt in the assembly of the Lacedaemonians coming in arms, especially after Lichas, son of Arcesilaus, a Lacedaemonian, had been scourged on the course by the umpires; because, upon his horses being the winners, and the Boeotian people being proclaimed the victor on account of his having no right to enter, he came forward on the course and crowned the charioteer, in order to show that the chariot was his. After this incident all were more afraid than ever, and firmly looked for a disturbance: the Lacedaemonians, however, kept quiet, and let the feast pass by, as we have seen. After the Olympic games, the Argives and the allies repaired to Corinth to invite her to come over to them. There they found some Lacedaemonian envoys; and a long discussion ensued, which after all ended in nothing, as an earthquake occurred, and they dispersed to their different homes.

Summer was now over. The winter following a battle took place between the Heracleots in Trachinia and the Aenianians, Dolopians, Malians, and certain of the Thessalians, all tribes bordering on and hostile to the town, which directly menaced their country. Accordingly, after having opposed and harassed it from its very foundation by every means in their power, they now in this battle defeated the Heracleots, Xenares, son of Cnidis, their Lacedaemonian commander, being among the slain. Thus the winter ended and the twelfth year of this war ended also. After the battle, Heraclea was so terribly reduced that in the first days of the summer following the Boeotians occupied the place and sent away the Lacedaemonian Agesippidas for misgovernment, fearing that the town might be taken by the Athenians while the Lacedaemonians were distracted with the affairs of Peloponnese. The Lacedaemonians, nevertheless, were offended with them for what they had done.

Modern Translation

When this proposal was rejected, the Eleans made a second attempt. If the Lacedaemonians objected to restoring Lepreum, they suggested an alternative: the Lacedaemonians could ascend to the altar of Olympian Zeus—since they were so eager to access the temple—and swear an oath before all the Greeks that they would pay the fine at a later date. When this too was refused, the Lacedaemonians found themselves barred from the temple, the sacrifices, and the games, and had to perform their sacrifices at home. The Lepreans were the only other Greeks who failed to attend. Meanwhile, the Eleans feared the Lacedaemonians might attempt to sacrifice by force and posted a substantial armed guard of their young men. They were reinforced by a thousand Argives, an equal number of Mantineans, and some Athenian cavalry stationed at Harpina during the festival. The assembly was gripped by fear that the Lacedaemonians would arrive armed, particularly after an incident involving Lichas, son of Arcesilaus, a Lacedaemonian who was beaten by the officials on the racecourse. His horses had won, but since he was barred from competing, the victory was announced in the name of the Boeotian people. He then entered the course and crowned his charioteer to demonstrate that the chariot belonged to him. This episode intensified everyone's fears and strengthened expectations of a violent disruption. However, the Lacedaemonians remained peaceful and allowed the festival to conclude without incident. Following the Olympic games, the Argives and their allies traveled to Corinth to persuade them to join their alliance. They encountered Lacedaemonian envoys there, and although lengthy negotiations took place, they achieved nothing, as an earthquake struck and everyone returned to their respective cities. Summer had now ended. The following winter witnessed a battle between the Heracleots of Trachinia and the Aenianians, Dolopians, Malians, and various Thessalian tribes—all neighboring peoples hostile to the town, which posed a direct threat to their territory. Having consistently opposed and harassed Heraclea since its establishment through every available means, they now defeated the Heracleots in battle. Among the casualties was Xenares, son of Cnidis, the Lacedaemonian commander. Thus winter concluded, along with the twelfth year of the war. Following the battle, Heraclea was so severely weakened that early in the subsequent summer, the Boeotians seized control of the town and expelled the Lacedaemonian governor Agesippidas for incompetence, fearing that Athens might capture the city while Sparta was preoccupied with Peloponnesian affairs. Despite this precautionary measure, the Lacedaemonians were angered by the Boeotians' actions.

Historical Context

This passage describes two significant episodes from 420 BCE during the Peace of Nicias. First, it details the exclusion of Sparta from the Olympic Games due to their violation of the Olympic truce by attacking Lepreum. The Eleans, who controlled Olympia, enforced this ban despite Spartan attempts at compromise. The tension nearly erupted into violence when Lichas, a Spartan, was publicly beaten for circumventing the ban. Second, it recounts the defeat of Heraclea in Trachis, a Spartan colony established in 426 BCE, by hostile neighboring tribes. The colony's weakness led to Boeotian intervention, demonstrating Sparta's declining influence and the fragility of the peace. These events illustrate the complex web of alliances and conflicts that characterized the uneasy peace period between the Archidamian War and the renewal of full-scale hostilities.

Key Themes

Annotations & References

Olympic Truce

The Olympic truce (ekecheiria) was a sacred cessation of hostilities allowing safe passage to the games. Violation was considered sacrilege. Sparta's attack on Lepreum during this period resulted in their unprecedented exclusion from the games, demonstrating the religious authority of Elis over even the most powerful Greek states.

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Heraclea in Trachis

Founded by Sparta in 426 BCE near Thermopylae, this colony was intended to control the strategic route to northern Greece and pressure Athens' allies. Its repeated failures despite Spartan support revealed the limitations of Spartan power projection beyond the Peloponnese.

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Lichas of Sparta

A prominent Spartan diplomat and proxenos, Lichas played a significant role in Spartan foreign policy. His public humiliation at Olympia symbolized Sparta's diplomatic isolation during this period and foreshadowed the breakdown of the Peace of Nicias.

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Parallel Ancient Sources

Xenophon: Hellenica (3.2.21-23)

Xenophon describes later Elean-Spartan conflicts, including Sparta's eventual invasion of Elis in 401 BCE, showing the long-term consequences of the Olympic exclusion incident.

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Pausanias: Description of Greece (5.9.5-6)

Pausanias provides details about Olympic victor lists and the controversy surrounding Lichas' chariot victory, corroborating Thucydides' account of the incident.

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Diodorus Siculus: Library of History (12.78.5)

Diodorus mentions the foundation of Heraclea in Trachis and its strategic importance, providing context for understanding why local tribes persistently attacked the settlement.

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Discussion Questions

  1. How does the Olympic incident illustrate the tension between religious authority and political power in ancient Greece?
  2. What does the failure of Heraclea in Trachis reveal about the limitations of Spartan imperialism compared to Athenian methods?
  3. Why might Thucydides have included the detail about the earthquake interrupting negotiations at Corinth? Consider his views on divine intervention versus human agency.
  4. How does Lichas' public defiance and subsequent beating reflect broader themes of honor and humiliation in Greek interstate relations?